The Tempest

dc.creatorCowan, Donald
dc.date.accessioned2022-04-28T17:31:11Z
dc.date.available2022-04-28T17:31:11Z
dc.date.issued1990-01-01T00:00:00-08:00
dc.date.submitted2021-01-21T12:12:03-08:00
dc.description.abstractThe principal, then, whatever his style, must, like the college president, have something of the Zeusian mind, a vision of things. And it is in his vision that the justice (the virtue) of his leadership lies. Let us go on and say that the principal must be the kind of leader of which Plato speaks in the â Republicâ ¢; he must have a political greatness (an administrative ability, we would say, in this instance) combined with wisdom. But the particular kind of wisdom Socrates spoke of is not the â possessionâ ¢ of wisdom; rather, it is an awareness of one's own â lackâ ¢ -- and a desire to pursue --that ultimate wisdom which, as Socrates put it, "the god" alone possesses. Hence, as Leonard Grob has written ("Leadership: the Socratic Model"), Socrates espoused a "critical [or inquiring] spirit" as the â moral groundâ ¢ of all human endeavor. If leadership is not nourished, he says, "by a wellspring of critical process at its center," it "'dries up' and becomes, finally, the mere wielding of power on behalf of static ideals."
dc.format.mimetypeapplication/pdf
dc.identifier.urihttps://hdl.handle.net/20.500.14026/1419
dc.language.isoen
dc.subjecteducation
dc.subjectDIHC
dc.subjectPrincipals Institute
dc.subjectDon Cowan
dc.subjectLeadership
dc.subjectShakespeare
dc.subjectThe Tempest
dc.subjectProspero
dc.titleThe Tempest
dc.typelecture
dc.type.materialtext

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